By Olivier Urbain
Who is Daisaku Ikeda? At one point, he's the chief of a non secular movement--Soka Gakkai--which all started in Japan, the place it nonetheless has its headquarters, yet which now claims 12 million adherents world wide. At one other point, he's a globetrotting determine whose formal conversations with different writers, thinkers and diplomats--including Arnold Toynbee, Joseph Rotblat and Mikhail Gorbachev--have garnered him a world profile, in addition to educational attractiveness. possibly peculiarly else, Daisaku Ikeda is seen as a campaigner for peace. And it truly is Ikeda's particular contribution to peacebuilding, significantly during the relevant emphasis he has put on the importance of debate, that this publication explores: the 1st to take action in a concerted means. Olivier Urbain exhibits that whereas Soka Gakkai (the ""value society"") could stem from the medieval rules of Nichiren Buddhism, less than Ikeda's management it has taken those vintage wisdoms and remodeled them. Now primarily classless and secularised, in addition to adaptable and delicate to trendy demanding situations like source shortages and weather swap, this, argues the writer, is a realistic method of peace which has proved either well known and eminently transportable.
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Additional info for Daisaku Ikeda’s Philosophy of Peace: Dialogue, Transformation and Global Civilization
After showing great potential for about 15 years (1945–60) these peace movements started to unravel, only to be brought back to life again by the Vietnam War. Since the end of that war in 1975, Japan has become more complacent about issues of peace and justice, partly because of its newly attained economic stability. Another reason might be the gradual disappearance of direct witnesses to the 1937–45 war. An overview of pacifism and peace movements in Japan is provided in Appendix 1. In contrast, the Soka Gakkai, and Ikeda himself, have shown consistent and undiminished vigor in their pursuit of a better world during the same period.
Sailed into the jaws of death’ (Ikeda 1980, 30). One can only imagine the shock millions of Japanese people must have felt when the emperor publicly announced the end of the war on 15 August 1945. Daisaku Ikeda Introduction and his Circumstances 21 Ikeda and his compatriots had sincerely believed that all the sacrifices asked by the military government were going to lead them to victory and glory. Now there was only defeat, humiliation, poverty and the utter meaningless ness of it all. How were most people, including Ikeda, going to be persuaded that life still had some kind of meaning?
8 The conferment took place during the entrance ceremony of Soka University in Tokyo. Vladimir Tolstoy, 22 Daisaku Ikeda’s Philosophy of Peace a direct descendant of the great writer and director of the Museum-Estate of Leo Tolstoy, was also present for the occasion. I was invited to attend and was able to hear directly what Ikeda said. During his acceptance speech, he shared how he felt at the end of World War II. He mentioned the fact that his four brothers were sent to the army, that his elder brother died in Burma, that he was in poor health, that war propaganda was pervasive in schools and elsewhere, and that it was in the middle of all this confusion that he met Josei Toda for the first time.